By Irina Anderson, Kathy Doherty
Accounting for Rape provides an unique standpoint just about rape, concentrating on either male and female sexual violence. The authors examine daily ideals approximately rape, to check how blaming the sufferer and the normalization of rape are completed via humans in a dialogue approximately sexual violence. They synthesize discursive psychology and a feminist point of view to discover accurately how rape and rape victimhood are outlined in ways in which replicate the social, political and cultural stipulations of society.
By analysing conversational information, Anderson and Doherty recommend that the present social mental experimental learn into rape and rape notion fails to examine the subtlety and political importance of rape supportive reasoning. Accounting for Rape offers a severe interrogation of the dominant theories and methodologies, focusing on:
How the gender and sexual orientation of alleged sufferers and perpetrators is important to social members while making feel of a rape record and in apportioning blame and sympathy
How arguments which are serious of alleged sufferers are in-built ways in which are 'face saving' for the members within the conversations, and the way victim-blaming arguments are awarded as 'common sense'.
The power of utilising this process in either expert and educational contexts to advertise perspective change.
The booklet should be of serious curiosity to these learning social and scientific psychology, cultural stories, sociology, women's experiences and verbal exchange reviews.
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Extra resources for Accounting for Rape
Burt, 1980; Feild, 1978a; Jenkins and Dambrot, 1987; Saunders and Size, 1986). Similarly, Costin and Schwarz (1987) and Costin (1985) showed that acceptance of rape myths was signi®cantly correlated with restrictive beliefs about women's social roles, a ®nding true of not only the United States but also England, Israel and West Germany. Other researchers have also found that traditional sex-role attitudes and rape 37 ACCOUNTING FOR RAPE myth acceptance are related (Check and Malamuth, 1983, 1985; Mayerson and Taylor, 1987; Schwarz and Brand, 1983).
See Ward, 1995). However, Calhoun et al. , 1976: 524). e. rational and systematic), what Calhoun et al. e. are more `logical' in these matters). The contention that victim-blaming can be a logical conclusion, a `correct' judgement based on rational manipulation of `the facts', implies that there is nothing inherently `wrong' or inordinate about it, it is merely an artefact of systematic information-processing conducted by normal, rational thinkers. It is possible to see how conclusions such as this emerge from and are supported by the basic theoretical tenets of attribution theory, but they are deeply problematic terms of the more culturally and politically grounded feminist scholarship on rape discussed in chapter 1.
1994; Kristiansen and Giulietti, 1990). , 1976). The just-world theory also predicts victim blame in some speci®c instances of victimisation. Walster (1966) suggests that as the observer's feelings of being vulnerable to the victim's situation increase, so will the blame attributed to that victim. Thus, victim±observer similarity will enhance victim blame as the control-maintenance mechanism swings into action. This theory predicts that female observers may blame female victims more than male observers.
Accounting for Rape by Irina Anderson, Kathy Doherty